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Despite the Machismo of Prison, These Men Collaborated on a Quilt

A quilting workshop united men at Vermont’s Southern State Correctional Facility. The result? A museum-quality piece of art.

Incarcerated artists at Southern State Correctional Facility designed, pieced and painted a quilt in Springfield, Vermont. The quilt was assembled and bound by Marie-Pierre Py and Suzie Walker and is currently on exhibit at Brattleboro Museum & Art Center in Vermont.

Marie-Pierre Py coordinates reentry and circles of support and accountability at an organization for formerly incarcerated people and volunteers in Brattleboro, Vermont, called Interaction: Youth Services & Restorative Justice. She also leads circles in Southern State Correctional Facility (SSCF) in Springfield, Vermont.

Over the past year, Py led a quilting workshop with men at SSCF, where they created a piece currently on display at the Brattleboro Museum & Art Center. When the exhibit — titled “Fractured, Not Broken” — is over, the quilt will hang at SSCF, where incarcerated men can see it. The Vermont Department of Corrections does not allow media interviews with most incarcerated people, including the men who created this quilt.

I got a letter about four years ago from a man incarcerated at Southern State asking for information about restorative justice, so I sent some books.

Then he wrote back, “Is there any chance we could have a workshop?” So Mel Dawson, correctional facilities program manager at Greater Falls Community Justice Center, and I offered an intro to restorative justice to people who were in the Honors Unit at the time. This group of men was totally into it, and they asked us if they could continue circling, and we haven’t stopped since.

Artist Statements

A photo of a piece of a quilt shows two arms with raised fists in handcuffs reaching out from behind prison bars. There is a phoenix rising from the center of the handcuffs, where there is a starburst.
A photo of a triangle-shaped piece of a quilt shows a tree with roots and shapes representing leaves on the right side of the image. Written on the quilt piece is: "If Redemption Road takes me far away, at least I'll finally know how I came to be this way. So remember me forever no matter where you roam, These chains may keep me from you, but they'll never be my home." There are painted leaves floating around and in the triangle.
A photo of a triangle-shaped piece of quilt is in red, yellow and cream colors. In the center is written: "Take the G out of change and add a C...can't I just have one?" There are painted red leaves floating around and in the triangle.
 photo of a triangle-shaped piece of a quilt has square and triangle patterns within it made from fabric printed with liquor bottles. The colors in the quilt are in shades of brown and yellow, and some painted red leaves are at the edges and within the quilt triangle.
A photo of a pink, triangle-shaped piece of a quilt has a heart shape in black in the center, and some red leaves at the edges and within the quilt triangle.
A photo of a quilt shows, at center, two arms with raised fists in handcuffs reaching out from behind prison bars. There is a phoenix rising from the center of the handcuffs, where there is a starburst. Multi-colored pieces surround the center, and the edges of the quilt are lined with a pattern of musical notes on a staff.

JO: “I painted a phoenix, breaking free from captivity and emerging in full glory. This is my hope for all of us. Burning feathers from the phoenix disperse throughout the quilt, uniting all of our pieces in the shared dream of transformation and freedom.”

QG: “My piece is composed of three triangles. The bottom one is dark and represents all the negative things that have been said about me and that I have thought of myself. The top one is light and represents the best of myself, the qualities I am cultivating, and what I know to be true about myself but have yet to share with the world beyond these walls. Connecting these opposites is a triangle with the refrain of a song I composed about redemption and a tree, taking its roots in the darkness of suffering but growing towards the light.”

DC: “I didn’t have a set design for my piece when I started. I just followed my intuition, starting with the colors I liked most from the central phoenix panel. I added my poetry to the piece to convey that I have learned every choice I make shapes my future. I had to mature to comprehend that change is a natural part of life, which is why I am asking for one chance, one opportunity to show who I really am.”

A: “I was drawn to fabric with images of liquor bottles because I was drawn to the colors and because drinking and partying had so much to do with my past behavior and how I ended up in prison. I stopped drinking after I saw the negative things I was capable of when I was drunk. I am working on changing the other behaviors I now know lead me to behave negatively. I used half square triangles to create two pieces that mirror each other, but with the colors inverted, to show you can get completely opposite results working from the same stuff.”

TR: “I first made a quilted heart to send home to my girls. Then I realized I wanted to make hearts for this quilt too: a black heart to symbolize how I felt when I got to prison and a red background to symbolize the love and support I got from family — and a red heart to symbolize how my heart is waking up thanks to the support of family, caring peers, and grief circles in the prison despite the darkness of the prison system. At first, I didn’t want to keep coming back to quilting. I wasn’t feeling it and it didn’t seem manly. Things changed when my little brother died. I learned of his death the night before our weekly quilt workshop. When I came to quilting the next day, I started sewing the strips that make up the musical border of the quilt. Sewing helped me stay with my grief while also finding some stable ground. Now I really enjoy quilting and feel confident I could teach my girls.”

The incarcerated artists participated in a workshop from September 2025 to March 2026 with Interaction’s Prison Quilt Project.

At some point it became apparent that there were guys who were interested in participating in the circles who couldn’t quite make the leap to actually stepping in and daring to speak and making themselves vulnerable in that way. So, we wanted to create other pathways to building the trust that would allow them to walk into the door of those restorative circles. People need different ways to explore their experience, both the experience that led them to be incarcerated and their experience of incarceration.

I love to quilt, so it made sense for me to offer something that I love to do.

Abby Crocker, a University of Vermont professor who focuses on prison issues, and I pitched the project to Gio — Anthony Giordano — the volunteer coordinator at SSCF, and he was like, “Well, why don’t we see what the interest is. Make a flyer and people can sign up.” We had so many people sign up, and ultimately he really whittled down the list because the prison administration was worried about safety. They had to really buy into this project and advocate for allowing us to bring in needles and scissors and rotary cutters and airbrush machines. I think Gio’s selection process was to choose people who can be trusted with sharp instruments, so people who had minimal disciplinary reports. He also chose folks who are going to be in for a long time and need this kind of outlet. He ended up selecting 12 people, and six of them really stuck with it and showed up every time.

At the beginning, the plan was for the men to design and make a patchwork, which we would then machine quilt on the outside and exhibit at the museum. The museum helped us get additional funding and connected us to two volunteer artists — Evie Lovett and Suzie Walker — who came to teach quilting and the indigo cyanotype techniques you see in an X between panels.

Then we taught quilting skills. Then the men designed the quilt together, and assigned different pieces to each other and worked on their individual blocks.

We provided very little guidance or facilitation. What we contributed was structure — every time we began a session, we started with a short circle check-in where people were able to say, “This is how I’m feeling today.” There’s always someone who’s struggling with something big — like an upcoming court date or a family loss, and they can’t participate in the family grieving process because they’re incarcerated.

After about two months of skill building, they said, “OK, we’re ready. What’s the next step?” Then it was just about holding circle space for them to have those conversations and figure out how to collaborate. There was no one-upmanship, there was no fighting over the center piece or fighting over a concept; people were really trying to do something together.

The guys made the cyanotypes early on in the workshop, and they were just in the pile of fabrics we could use for the quilt. And when they were designing the quilt, they said, “Well, we definitely want to contribute individual blocks so we can offer a personal perspective on the central theme of transformation, but we need a way to unify these various pieces.” So they said, “What about using these cyanotypes, which are the product of all of our hands, and using those to tie in the other pieces?”

It was the same thing with the feathers. They said, “Oh, the central panel is painted so it’s slightly different than quilted ones.” I forget who came up with the idea of having [appliqued] feathers that disperse throughout the quilt, but that was a way to tie in the central painted panel. It was the men coming up with these ideas and agreeing on them.

It became apparent by January 2026 that they were making a really powerful piece that had the potential to be really impactful for the public. So we had to involve the community in a much more hands-on way. Back in the day, people didn’t have high-tech quilting machines. Instead, you’d quilt it with your community and your family. So there was something about the quilt medium being really apt for a community project of adding stitches.

When I proposed that to the guys, it was an immediate yes. It’s been so sweet to see how willing the community was to participate and also just how beautiful it is to have a variety of stitches. From a 5-year-old just putting in five irregular stitches, to people stitching beautiful text or images.

A photo shows a person's hands sewing on a piece of a quilt. On the right is a quilt patch that is red, yellow and cream, and on the left is a black piece of fabric.
A photo shows five people sitting around a square table that has a multi-colored quilt on it.
According
to the organizers of the project, throughout the summer of 2026, local residents were invited to contribute stitches to the quilt.
When
the exhibit at the Brattleboro Museum & Art Center is over, the quilt will hang at Southern State Correctional Facility, where incarcerated men can see it.

One of the joys of this project was how the project organically grew. Alli Ellis-Cooper, a UVM student who came to play viola for the quilt workshop, was so inspired by how the men were working together on this project that she composed a piece of classical music in their honor. And they, in turn, were so touched that they included the notes of the score as a border to the quilt. And then, Greater Falls Community Justice Center’s Dawson, along with a group of formerly incarcerated community members who have been circling together for years, recorded the song that quilter Q.G. wrote and featured in his quilt block. Both those pieces of music are included in the museum exhibit.

One of the things that I really want people to understand is that even though we rarely are able to work directly with victims, and rarely able to bring in the voices of the victims, they are centered in the sense that our mantra is “no more victims.” Some people have stitched that into the quilt, and I really appreciate that.

Prison staff have come to really appreciate our restorative offerings in general. I think they see that the men are building positive relationships together in those circles, have space to do some processing of emotions and emotional regulation in those circles. They’re also getting support around some of their re-entry planning. Men are returning to their units more regulated, more connected to each other, and also with a clear idea of what they want and need to do in preparation for reentry.

Ithought there would be more resistance to the idea of quilting — quilting is thought of as a feminine art. But the guys were really interested in sewing. They were interested in the practical aspect of learning how to use a machine. They were just hungry to make art, and this was what was offered. I was really excited also about the fact that this breaks stereotypes. I think the fact that these guys made a quilt breaks this stereotype of prison masculinity and conveys how our incarcerated community members are longing to grow and learn new things.

I really hope that this quilt will continue to travel a bit and be a talking piece for communities to be in conversation both about how we respond to crime in ways that truly serve our communities and how we can better support the reentry process. And when the quilt returns to hang at the prison, I hope the men will be really proud of their work and that it will remind them that they are not alone in the hard work of transformation and that there are many of us out there ready to welcome them home.

Annaliese Griffin is The Marshall Project’s newsletter editor, where she edits and oversees the production of newsletters like Opening Statement, Closing Argument and our local newsletters. She develops new newsletters and also manages and edits News Inside, The Marshall Project’s print magazine circulated in prisons and jails. She is a longtime board member and COSA volunteer for Interaction.

Tags: →quilting →Arts and Culture →Southern State Correctional Facility →Prison Art →Art →Art in Criminal Justice →Prison Life →Vermont →Restorative Justice